![]() |
|
||
|
|||
January
24, 2016 – 3rd Sunday “C”
Ne
8, 1...10 ; 1 Co 12, 12-30 ; Lk 1,1-4 ;
4, 14-21
Illah
Monastery, Delta State, Nigeria
Homily
When Jesus was
handed the scroll of the prophet Isaiah, he chose the passage where it was written : “The Spirit
of the Lord is upon me, because he has anointed me to bring the good tidings to
the poor... and to proclaim a year acceptable to the Lord. Jesus
nevertheless omits one member of that prophecy in which the prophet said that
the Lord has sent him to proclaim also “ the day of
vengeance of our God.”
So, Jesus deliberately suppressed from the text of the
Prophet Isaiah that he quoted the mention of the divine vengeance that his
auditors in the Synagogue certainly expected. We should remember this, every
time when, in our relationships with others, between religions or between
people, we pretend having the right to exercise God’s vengeance. That pretention is the root of all the forms
of religious fanaticism.
We are
at the end of the Week of Prayer for the Unity of Christians; and we know that
such a unity will never be achieved without a profound
respect for the great variety that exists – and that always existed in the
Christian family. In that context, it is good to hear again saint Paul’s reflections, in his Letter to the Corinthians, on the great diversity
within the Church, that he compares to a body.
The
first reading, taken from the book of Nehemiah is also interesting in that
respect. The people of Israel had
forgotten the Law of the Lord. Then the scroll of the Law was
rediscovered and was solemnly proclaimed by the priest Esdras, at the
time of the prophet Nehemiah. For us
also, it is good, from time to time, to read our Christian History again,
starting with its very beginning. This is
the reason why, at the beginning of the “ordinary” time of the liturgical year,
in this third Sunday, we begin the reading of the Gospel of Luke, starting with
its first verses.
The day
after tomorrow, we will celebrate the solemnity of the holy Founders of
Cîteaux. It might be a good thing also, in our personal lectio, to read once more the primitive documents of our Order,
that remind us of the beginnings of our Charism, starting with the simple and
solemn first words of the Little Exordium : “We, first Cistercian monks, founders
of this community....” They, too, had to affirm their right to be
different.
When
Jesus speaks of his disciples, he uses various images, like that of the
vineyard or that of the sheepfold. Saint
Paul speaks of the Church as of a construction, or, more often, as of a body,
as he does in the text that we had as a second reading. It is a body where the
members, that are very different from one another, have each one a specific
role to play.
In this Week of
Prayer for the Unity of Christians, let us ask the Lord to give us pure and
humble eyes that will allow us to see, in the great diversity of the Christian
people, a diversity of missions. Let us
see a beauty in that diversity. Let us
remember some of the most beautiful words of Father Christian de Chergé’s
Testament, when he speaks of God taking pleasure in re-establishing the
primordial unity, “playing” with our differences.
Armand VEILLEUX
|
|
||
|
|||